Are we becoming the victims of having far too much to choose from and far too many options? Consider something as trivial as picking a restaurant. Ten possibilities may be okay, but a hundred is hard work. And once we have selected one, we may still wonder whether restaurant number 37 would have been better than restaurant number 82. The meal itself can become secondary to the nagging thought that perhaps we made the wrong choice.
This is where FOMO—the fear of missing out—comes into play and becomes very insidious. Every choice simultaneously eliminates countless alternatives. Choosing one book means not reading another. Choosing one vacation means giving up dozens of other destinations. Spending an evening one way means surrendering all the other evenings that might have been.
And so, from that viewpoint, abundance creates a strange psychological equation as the more options we have, the more possibilities we may have to regret not choosing. But with this in mind, there’s another, perhaps deeper, consequence. When in the past, choices were limited, commitment was relatively easy. Once a decision was made, there weren't many alternatives competing for our attention.Today, commitment itself can become difficult. Why settle for this restaurant when another one might be better? Why remain with this product when the next model will soon be released? Why stay with this career when there might be hundreds of others more suited for us? Why read this book when an algorithm can immediately offer us ten more?
This places us at the risk of becoming perpetual and insatiable shoppers—not only of things, but of experiences, relationships, ideas and even identities, and perhaps this is where the real danger lies. A meaningful life requires not only choosing, but accepting the consequences of having chosen and with limited time on this earth we can’t live every possible life. Nor can we visit every country, read every book, meet every interesting person, pursue every career, or experience every adventure.
Life is, by its very nature, an exercise in exclusion. To choose one path is necessarily to abandon countless others. Perhaps these day’s new wisdom won’t consist in maximizing our choices, but in learning which choices can be safely ignored. There is a huge difference between having the freedom to choose and feeling compelled to choose among everything that is available.
One of the great challenges of the twenty-first century might be to learn how to deliberately impose limits upon ourselves—not because we lack freedom, but because we have discovered that unlimited freedom can itself become a form of bondage. Can this give us more comfort and liberate us from the burden of choice. Let’s discuss it tomorrow







